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Moon Salt

月亮鹽巴

工作坊 

2022.4.07-09

開幕

2022.4.15, 7pm

展覽

2022.4.16-17, 11am - 7pm

地點:Vernacular Institute, Mexico City

 

Workshop 

7-9 April 2022

Opening

15 April 2022, 7:00 pm

Live Exhibition 

16-17 April 2022, 11:00 am-7:00 pm

Venue: Vernacular Institute, Mexico City

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The collective speculating process for being a "midwife" for a future hybrid embryo.

《月亮鹽巴》作為一架協作的時空轉換機,挪借月球軌道全速直抵克蘇魯紀/怪物紀——幻論

的物種共生世,為即將來到的怪物紀編織寓言及神話,模擬出生命共生、個體疆界消融、

物質和物種交纏新生親緣關係的世界。當倫理不再指導規範物種界線、繁衍生殖、宗族家

庭或是社會秩序,而資本亦不再是神,世界的演化將被怎樣的邏輯秩序推動,發展文明?《月亮鹽巴》一方面企圖回應這些反思現世的批判性問題,同時提出「月亮龐克」作為一種全新的概念與文類,讓所有參與者投注想像力與集體創作。

 

2022年與墨西哥 Vernacular Institute 合辦,本計畫前期包含了三天的閉門交流、創作工作坊,主題內容觸及微觀世界、隱生狀態、人類世的新身體感知與意識、地球過去與未來的思辨等。期間透過集體思維所衍生的創作成果也以展演活動進行發表。

 

《月亮鹽巴》是一項長期研究與協作計畫,以工作坊的型態展開討論與集體創作,在2021年首度以科幻寫作工作坊的模組,發表於台北市立美術館,寫作成果出版於2020年台北雙年展展覽專刊中。

 

註:本計畫所提及的克蘇魯紀/怪物紀、共生與親緣關係等概念,源自於 Donna J. Haraway 之著作 Staying with the Trouble: Making Kin in the Chthulucene
 

 

策展人:呂岱如

藝術家:侯怡亭、lololol、陳子豪、吳梓安

工作坊成員/參展藝術家:Colectivo amasijo、Ashley Michelle Casillas、Darinko Chimal、Lucía Hinojosa Gaxiola、Carla Lamoyi、Panósmico、Frank Steinhofer、Charlie Godet Thomas 等

 

主辦單位:緩步動物

共同主辦:Vernacular Institute

行政協力:Cristina Medellín

行政支援:Fernanda Barreto

編輯與翻譯:Carla Lamoyi, Michael Mariaud Garcia

展覽技術製作:Lauri Abad, Ollin Miranda, Todo Woooow

影像紀錄:Cristina Medellín, Ollin Miranda

 

《月亮鹽巴》由文化部所支持贊助

 

 

藝術家簡歷

吳梓安

吳梓安從事實驗電影的創作。他習慣以拼貼揉雜各種異質的影像、聲音與文本為方法,質問敘事與自我的建構。近年作品以Super 8和 16mm膠卷的手工技法與實驗為主軸,摸索類比與數位影像生產技術的交界。 

 

畢業於台灣清華大學人文社會學系,紐約新學院大學(The New School)媒體研究所。作品曾在倫敦BFI Flare、鹿特丹影展、舊金山電影資料館、紐約MixNYC, 首爾EXiS等影展放映,曾獲巴黎差異與實驗影展國際競賽獎。展覽經驗包括台灣雙年展,馬尼拉大都會美術館,台北國際藝術村等。此外,他也是動態影像策展團體「另一種影像記事」成員,致力於實驗電影推廣。

tzuanwu.net

 

侯怡亭

侯怡亭的創作實踐以長期計劃類型為主,媒材涵蓋錄像裝置、限地行為表演、集體共作。創作內容涉及後現代社會的身體政治、監禁空間,同時重新編制不同社會場域的生產鏈, 擴充工藝工法為觀念技術。她對於過去與現今女性勞動力在社會經濟體系底下的狀態尤其感興趣,並探究身體影像與歷史時間之間的交纏關係。她的限地製作刺繡行為表演,更體現對資本主義社會中勞動過程的批判。

 

畢業於國立台南藝術大學造形藝術研究所,國立台北藝術大學美術學系。重要展歷包含:「We Now Stand — In Order to Map the Future」,金澤 21 世紀美術館 15 週年展(金澤,日本,2019)、第九屆亞太當代藝術三年展智利巡展(La Moneda 文化中心,聖地牙哥,智利,2019)、「編織身分 — 侯怡亭個展」(西班牙國際攝影既視覺藝術節,薩拉戈薩歷史中心,薩拉戈薩,西班牙,2019)、「冷鍊 — 侯怡亭個展」(台北市立美術館,台北,台灣,2019)、第九屆亞太當代藝術三年展(昆士蘭美術館,昆士蘭,澳洲,2018)。

 

陳子豪

陳子豪主要以裝置和表演藝術作為媒介,從事跨領域的藝術創作。作品關注後殖民場景中的權力,探討歷史生產和爭議中的分裂。土壤生態、語言政治、詮釋字源學、神話虛構怪物等都是他研究所觸及的多元領域。他的創作實踐常與身份和民族國家的政治交鋒有關,企圖挑戰群體利益中的同一本質主義和文化霸權。

 

除了藝術家的身份,他也是設計師、研究者、作家、小誌發行者,他在新加坡國立大學取得東南亞研究的博士學位,研究主題為西爪哇井裏汶區域的伊斯蘭動物圖像。近期展覽包括 Back to Art, A+ Works of Art, Kuala Lumpur, 2020; The Horizon is Just an Illusion: New Thoughts on Landscape, OUR ArtProjects, Kuala Lumpur, 2018; ILHAM Contemporary Forum (Malaysia 2009–2017), ILHAM Gallery, Kuala Lumpur, 2017; Singapore Biennale: An Atlas of Mirrors, Singapore Art Museum, Singapore, 2016–2017 等。

https://www.tanzihao.net/ 

 

lololol 

藝術團體 lololol 由張欣與林亭君組成。

 

lololol 是循環的笑聲,0與1構成無盡陰陽變化,同時演示電腦語言的基礎脈動。lololol 悠遊於虛實之間的地平線上,不受限於制定的文化邏輯或角色扮演。由兩位藝術家於2013共同發起,作為藝術團體主要關心科技生活中的身體政治,借鏡道家思想相關科技論去重新思考我們所身處的世界秩序。她們近年的創作擅長各種身體表演性、裝置性的媒材,到VR技術的開拓等,展現出各種身心與科技對應而生的倫理與策略。

https://lololol.net/ 

Moon Salt is an ongoing collaborative time machine that borrows lunar orbits to arrive in the current epoch, the Chthulucene (1)Moon Salt welcomes the speculative future of sympoiesis or “making with” and the collective thought process that is woven through the project aims to compose new mythologies to tell the stories of holobionts and disrupted boundaries between living entities, ultimately re-imagining kin-making beyond the entanglement of matter and organisms. What will the new order for worlding and evolution be when the ethics that govern species, reproduction, family and society are archaic and displaced, and God is no longer a capitalist? Moon Salt may respond to these questions while proposing what Lunarpunk (2) could be. 

 

Moon Salt is a long-term collective research project. The first edition was presented as a sci-fi writing workshop in the Taipei Fine Arts Museum in 2021, and the writing collection was later published in the catalog of the 2020 Taipei Biennial. This exhibition was conceived from a three-day workshop with themes ranging from micropia and cryptobiosis, yesterdays and tomorrows, and new senses and consciousness at the edge of the Anthropocene. 

 

1) The terms Chthulucenesympoiesis and kin-making are sourced from Staying with the Trouble: Making Kin in the Chthulucene (2016) by Donna J. Haraway.

2) Lunarpunk is an invented term used in this workshop as a suggestive open framework for collective imagination in a sci-fi world where steampunk, cyberpunk, and solarpunk are histories. 

 

 

Curated by Esther Lu and led by contributing artists Hou I-Ting, lololol, Tan Zi Hao, and Tzu-An Wu. The collective process is jointly developed by the participants: Colectivo amasijo, Ashley Michelle Casillas, Darinko Chimal, Lucía Hinojosa Gaxiola, Carla Lamoyi, Panósmico, Frank Steinhofer, Charlie Godet Thomas and many other creative souls. 

 

Organized by: Moss Piglets

Co-organized by: Vernacular Institute 

Coordination: Cristina Medellín

Assistance: Fernanda Barreto

Edit and translation: Carla Lamoyi, Michael Mariaud Garcia

Production: Lauri Abad, Ollin Miranda, Todo Woooow

Documentation: Cristina Medellín, Ollin Miranda

Supported by: the Ministry of Culture, Taiwan

 

 

 

Artist Biographies

Tzu-An Wu 

Tzu-An Wu makes experimental films. He likes to manipulate heterogeneous images, sounds, and texts to question the construction of the narrative and the selfhood. In recent years he has mainly worked with Super 8 and 16 mm film techniques. He is also interested in the intersection of analog and digital techniques of visual reproduction. 

 

Wu holds an MA in Media Studies from The New School, New York, and a BA in Gender and Cultural Studies from National Tsing Hua University, Taiwan. His works have been shown internationally, at the BFI Flare: London LGBTIQ+ Film Festival, the International Film Festival Rotterdam, CROSSROADS (San Francisco), MixNYC (New York), and EXiS (Seoul). He was awarded the jury prize at the Festival of Different and Experimental Cinema (Paris). His work has been exhibited at the Taiwan Biennial, Metropolitan Museum of Manila, and the Taipei Artist Village. He is a member of The Other Cinema, a collective focused on programming, promoting, and discussing experimental cinema and artists’ moving images.

tzuanwu.net 

 

Hou I-Ting

Hou I-Ting's art practice mainly focuses on long-term project-based creations that employ digital media installation, site-specific performance and participatory projects. In her work, she rearranges economic production modes in different social sites while exploring other methods beyond these modes. Hou uses these spaces to question body politics, gender education, penitentiaries, and incarceration spaces in our post-modern society. She is especially interested in the socioeconomic systems and conditions around female labor, both in the past and today. Her practice pivots around the changing relationship between the body and imagery over the course of time. In particular, she transforms her on-site sewing performances into cultural critiques of labor processes within a capitalist society.

 

Hou has exhibited internationally, in We Now Stand — In Order to Map the Future at the 21st Century Museum of Contemporary Art, Kanazawa, Japan (2019); Contemporary Art from Asia, Australia and the Pacific: A Selection of Works From QAGOMA’s Asia Pacific Triennial at Centro Cultural La Moneda, Santiago, Chile (2019); Tejiendo identidades (Weaving Identities): Hou I-Ting Solo Exhibition at PHotoEspaña, Centro de Historias, Zaragoza, Spain (2019); Cold Chain: Hou I-Ting Solo Exhibition at the Taipei Fine Arts Museum, Taipei, Taiwan (2019); 9th Asia Pacific Triennial of Contemporary Art at Queensland Art Gallery | Gallery of Modern Art, Brisbane, Australia (2018)

 

Tan Zi Hao

Tan Zi Hao is an artist, writer, and researcher whose ideas have taken shape across a diverse range of topics involving soil ecology, language politics, interpretive etymology, mythical chimeras, and organic assemblages. Informed by the political contestation of identity vis-à-vis the nation-state, his works are conceived with an intention to challenge cultural essentialism and sovereignty by privileging the assemblage. 

 

Tan completed his PhD in Southeast Asian Studies at the National University of Singapore, undertaking fieldwork research on animal imagery in the Islamic art of Cirebon, West Java. His recent exhibitions include Back to Art at A+ Works of Art, Kuala Lumpur (2020); The Horizon is Just an Illusion: New Thoughts on Landscape at OUR ArtProjects, Kuala Lumpur, (2018); ILHAM Contemporary Forum (Malaysia 2009–2017), at ILHAM Gallery, Kuala Lumpur, (2017); Singapore Biennale: An Atlas of Mirrors at the Singapore Art Museum, Singapore, (2016–2017). 

https://www.tanzihao.net 

 

lololol 

lololol is boundless laughter, an endless extension of lol (laugh out loud), an acronym that appears to be constructed by the building blocks of I-Ching and/or computer code. Founded by Xia Lin and Sheryl Cheung in 2013, the artist collective focuses on how emotions and body politics are informed by diverse technology cultures, with a special interest in martial arts and Tao-informed philosophies. Their technological interests range from medicine to ancient knowledge of martial arts, to all kinds of contemporary inventions. Future Tao is the group’s ongoing initiative to engage with Taoist mind and body practices as an alternative approach to technological exploration. 

lololol.net